The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . 3 As well as presenting a new technique in the study of tribal history, it will serve to demonstrate that an entirely reliable chronology extending back several centuries can be based on authentic Tainui genealogies, and from the nature of the demonstration, the genealogies concerned are shown to be a true record. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Here, people of all styles get together, and the square is a reference for the old city center. Auckland City Libraries Heritage Collections: Kura, Auckland. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. He and James Hamlin of the Church Missionary Society assembled several chiefs, probably at Awhitu, but failed to get their agreement. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area, . Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. It was stopped and the name Kamutu was added to Tuuturu-aa-Papa. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Te Ata i Rehia had a Waikato husband called Tapaue, . Volume 65 1956 > Volume 65, No. It may become necessary at times to shift whole sections up or down to make a new piece fit, but the general structure remains intact. L. G. Kelly shows Hotunui as a son of Uenukutuwhatu, but the above is supported by a well known tradition. An extension of the above genealogy appears thus:. Created by. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. And as if just awakened from the long sleep of barbarism, the sudden turn of civilization appears to impart a vivacity, and cheerfulness to which they have hitherto, been strangers. Be that as it may, I am now definite that a mistake has crept in thereabouts, either unwittingly or perhaps by someone's design. At one point, the Ngati Huarere were also described as having a fifth (minor?) Test. It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. The year 1844 saw Ngti Te Ata battle our neighbour Ngti Tamaoho at Taurangaruru west of Waiuku, . On the basis of (1) and (3) the longest interval between children of the same mother is 20 years. KO NGATI RAUKAWA, NGATIKOROKI, NGATI WAIRERE, NGATI HAUA. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.. Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . as shown above here). Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed. Source: New Zealand Graphic. According to the 1874 census, Ngati Te Wehi were registered as an iwi. In the second there are two intervals, and in both intervals the parent is a male; therefore the maximum for the period is 160 years (extreme), with 140 years a more likely limit. Signing this document was an assertion of Ngti Te Ata mana and rangatiratanga. This restaurant demonstrates a true passion for good cooking. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. News of the death of Tahu-mhina spread & reached the ears of Tautini-moko, who had fled to Whanganui, and hearing that peace had been made, he returned with the sacred Patu & dogskin Korowai cloak & occupied the pa Te Rau-o-te-huia, not far distant from Raorao-kauere. The . Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Whaorakiterangi exercised mana over what we would now call the southern Manukau across to the western shores of Tkapa Moana o Hauraki (the Hauraki Gulf), . It is part of a group of tribes participating in the "treelords" Treaty of Waitangi settlement with the New Zealand government involving Central North Island forestry land and cash.As part of the Ngti Whare Claims Settlement Act 2012 the government signed a co-governance agreement for the Whirinaki Te Pua-a-Tne Conservation Park with Ngati Whare. Originally from the Hastings area, they moved in the 16th century to the South Island which at the time was already occupied by the Waitaha . The hapu is Ngati Mahanga Hourua o Tainui, situated along the Waikato west coast from Aotea harbour to Raglan harbour between the west coast and Pirongia - Purakau ranges up to Ngati Mahuta. Source: Hooker, Isabel. Determined to solve the question I immediately got into touch with persons who possess sufficient knowledge of, or who possess books of whakapapa. At one point, the Ngti Huarere waged a war with the Ngti Hei. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. =Rereahu=(1460), Rangianewa=, Te Ihingarangi, =Hineaupounamu, Uehaeroa, Maniapoto (3)=, Waerenga, =(2) Maniapoto (1)=Hinemania, Te Kawairirangi, =(1) Hinewhatihua (2)=, =Paparauwhare, Tutakamoana, Rora (1590), Family tree. Annotations indicate that the whakapapa was compiled by F D Fenton "Senior Judge C.C." probably in reference to a claim to the Compensation Court under the New Zealand Settlements . | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. My enquiry has elicited a version which, I am sure, if corroborated will be the right one. The city itself sits in a shallow basin with low mountains to the . After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. The captain of Mmaru was Te Parata who married Kahutianui. Enough has been said to demonstrate the principles and the method, and also to give some idea of the degree of approximation attainable. Auckland. Ko Piipiiwharauroa, It seems extremely likely that the genealogy should be shown as follows. Originally named Tuututru-aa-Papa, Kamutu was added after the practice of Maakutu ceased. Similarly Ngamuriwai and Waikauhoe married the sons . Most include a wharenui (meeting house). Nor does genealogy explain the mana associated with understanding who and where you are from. Write. Nevertheless there can be no doubt that a sufficient approximation can be obtained to satisfy most problems that may arise in tribal history. As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. They chat with a new interest and vigor around the machinery, whilst the water dashes and foams beneath their feet. Considering that Ngamuriwai married Tuihu, and Waikauhoe married Tutengangana, the two brothers of the Apakura line, it dawned on me that there were either two Takupus or two Tuteiwis, which could account for the confusion. Tukotuku was the daughter of Mahanga a descendant of Hoturoa, captain of the Tainui waka. Drawing on paper by Pellizzaro-Hurrell, Maya. Achieving this by securing back a sacred dog skin war cloak or Kahu Kuri[3] (dog-skin korowai were the most prestigious of Maori cloaks) also a war club or pounamu mere,[4] items that no other local chief could obtain but by the mana(prestige) of his father Pakaue, who got killed for them anyway by Tautini-moko (the son of Tuahu-mhina, the local Kawhia Chief) who was jealous as he was refused the High Chiefly and sacred items. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . This timeline traces the whakapapa of the tangata whenua of Maungatautari. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Ko Ngti Wairere he iwi kei Waikato e noho ana. Whakapapa is about people, it is a link to tpuna, to heritage, to identity. WETERE, Tita Taui, 1948. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. (Tainui whakapapa, waiata, carving). Whakapapa from information provided by Mria Pmare Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations, Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato, . "Loading - Collections Online - Museum of New Zealand Te Papa Tongarewa", "Mere pounamu - NZHistory, New Zealand history online", "Chapter XI. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. They aimed to protect Tmaki from Ngpuhi. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. It is obviously necessary to formulate a few simple working rules and limits. By 1836 several traders were active in the local area, such as John Kent. Mr. Kelly 18 states that Pikiao married a Tainui woman, Rereiao, who lived on the slopes of Pirongia, where Hekemaru was born and spent most of his life. Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. During his travels across Tmaki in March 1842, Robert Sutton noted that Ngti Te Ata rohe was by this time again numerously populated with many kainga. Some of the earliest inhabitants of Tmaki Makaurau were the Ng Oho and Ng Iwi peoples, two groups who were closely interrelated. Consider the following table of descendants of Rereahu:. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka, . Ko Tainui te waka Personal communication. 8 Whereas the Tainui genealogies all commence from Hoturoa, captain of Tainui canoe, spread out and constantly converge again, those of Mr. Batley are tributaries from widely different sources, merging into a main stream only in comparatively recent times. In the first there are six intervals; therefore the period from the birth of Rereahu to the birth of Rora must be at least 120 years. Te Wehi Te Kihi was born in Kawhia at a pah site known as Karere-atua and spent his young adolescence in Kawhia, after their little scuffle older brother Kawharu left Kawhia but eventually came back after helping in battles against Te Arawa with Ngti Raukawa chief Ngatokowaru. 1931. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. It should also follow that the accuracy of the dates assigned must increase in proportion to the number of genealogies and the inter-connections between them. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. Ngati Piri and Ngati Koheri, residing at Manaia harbour. Ngti Koata or Ngti Kata is a Mori iwi of New Zealand, originating on the west coast of Waikato, but now mainly at the northern tip of South Island. Hne Waitere is then remembered living at Te Pahi where their children were born in the late 1830s and 1842, they all lived in peace at their dads residences and his burial place Te Pahi, Aotea Harbour. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . . | The tikanga of Mori sustainable resource use to preserve resources for future generations. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. Without going further into the Maori system of recording, it may be emphasised that the records were kept in the heads of men specially selected and specially trained for the work, and that the essence of the system was word perfect repetition. Unknown date (1920-1929). Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. The Waikato-Manukau Treaty of Waitangi sheet (minus the signatories) signed by members of Ngti Te Ata. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Auckland. With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. Source: Unknown photographer. If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. One of the first to use genealogies for the purpose of fixing dates in Polynesian history was Fornander, who adopted the European standard of an average of 30 years to a generation. Match. hapu, the Ngati Hinu, somewhere along the west coast. [69] Cloud9. Maungawhau in its impressive grandeur as seen in the 1920s. Ngti Te Ata traces our whakapapa back to these early groups, directly from their namesake ancestors, Some later arrivals in Tmaki came from the Tainui waka, led by Poutkeka son of the wakas leader Hoturoa, . Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. 2022. Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. "[22], Te Aotroa took the name Hone Waitere in honor of John Whitley[23] (or Hone Waitere to Kawhia Maori) as they were friends but also around New Zealand other Wesleyan Maori were naming themselves or their sons after John Whiteley(Hone Waitere). So Paulo, city, capital of So Paulo estado (state), southeastern Brazil. It should be added, however, that the date, 1290, can only be given as a late limit. If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. Language links are at the top of the page across from the title. In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki. In August 1855, Charles Abraham noted that Waiuku was a particularly bustling place of trade in Tmaki, It seems that through these trade interactions, Ngti Te Ata developed a positive, mutually beneficial early relationship with the Crown. Many were traders of some sort. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain), . Here Te Katipa gave a speech after the anointment, potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king. Ngti Koata whakapapa back to Koata who lived near Kwhia in the 17th century. Death of Mr. John Cowell. He was a direct descendant of Tamatekapua through his father Uenukukpako. Whaorakiterangi exercised mana over what we would now call the southern Manukau across to the western shores of Tkapa Moana o Hauraki (the Hauraki Gulf). 929.2 COW Howe, G. P. With the large number of genealogies available, many individuals can be assigned dates within very close limits as far back as about 1400. I am not aware that there has been a single case either of infanticide or murder, as the consequence of witchcraft, in the circuit, since the beginning of 1844. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). B. W. Roberton, p 4554, Family tree. Ko Kokako ngaa Koohanga Reo For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. John and his adoptive iwi Ngti Apakura sought refuge in Ngti Te Ata rohe, among other places, after their settlements were destroyed, people killed or imprisoned and their land stolen following the Waikato War. , both living prosperous but then separate lives after a small brotherly scuffle at Kawhia, in which Kawharu went to live with his father Ngaere and his people the Ngti Tamainupo at Wai-keria. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau. The next article in this series begins my look at the fluidity and flexibility of tangata mori, starting with rohe (territory). Photo 755-ALB18-23-2 Mount Eden. The given name of the marae is Hukanui. Dates are brought to the nearest decade. Ngati Raukatauri, residing at the coast around Moehau. In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. . This, however, puts the problem in the most favourable light. Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Symonds was working in the area on behalf of a proposed Scottish land company settlement. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue, The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho, . According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. Gravity. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. Early Ngti Poutkeka had a large presence around Mangere. Whatihua=Ruaputahanga, Uenukuwhangai=Matiti, Kotare, Tamapango, Koperu=Moanawaiwai, Kauwhata, Tukohere=Ngaparetaihinu, Tamure=Tuwaiwai, Wehiwehi, Ihuwera=, Tuwhakarara, Whakamaungarangi=Kurii, =Hinemapuhia, Hinemapuhia, Tutete=, Hounuku, =Tutanumia, Rauti=Tamaihuhongonoa, Hinetore=Huitao, Tikitiki, Koroki, Hae=, Parekarewa, =Parekarewa, Ngako, Hape, Haua, =Taikiterangi, =Kahoki, Werewere, Pukauae=, =Hikairo, Urumawake=, Parehiawe=, =Hourua, Paoro, Paeahi, Te Oro, Te Ahooterangi, Te Moko, Parepaoro=Purangataua, Te Mihinga, Rangimahora, Hikairo, Tangimoana, Te Waharoa, Wiremu Tamihana, Pukauae=, =Hourua, Te Umukiwhakatane=(1) Parengaope (2)=Te Ahooterangi, Te Moko=Tumu, Puku=, =Te Mihinga, Whakamarurangi, Rangimahora, Muriwhenua, Hikairo, Irohanga, Te Riunui, Maungatautari, Whakamarurangi, Te Weu, Family tree. Te Wehi has been known to have had 3 wives, but his principle wife was Mariu who bore Te Hauwhangairua, Te Paipai, Tokoreko, Paiaka, Te Whakamaui, Hineketu and Te Rangitauwawaro. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . Probably it was his experience of the reliability of tribal tradition that led Percy Smith so far back into the past. Ko Werewere te tekoteko Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. [25] From the Ngti Kahukoka hap of Te Waihua came Ngti Te Ata as we are known today, named after our wahine toa (female warrior) ancestor Te Ata i Rehia. 2 From very early times the Native Land Court recognised oral traditions as history and was satisfied to base judgments on them. (1) In round figures 20 years is considered to be the shortest average interval likely between generations which are closely spaced, and it is adopted as the minimum interval. . The whakapapa of Ngti Te Ata Waihua connects our more than twenty hap to significant ancestral groups, individuals and places in Tmaki and beyond. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. Collecting resources, like fish, is an exercise of mana within an area. In 1843 Rev. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki, . MICHELIN Guide's Point Of View. , highlighting the connection between Ngti Te Ata and Waikato. (Ngati Paoa, Ngati Maru). At the same time I was conscious of the fact that any further information I am able to supply you would always be coloured by the discrepancies alluded to. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. Ko Tuuturu-aa-Papa Kamutu te whare tuupuna The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . (3) When two lines connect two individuals, one line being much shorter than the other, the possible length of the period is confined between definite limits. Source: Commissioned Drawing Two. The wharenui was named by King Taawhiao who lived on the marae for sometime. But the Tmaki that was returned to was one of great change. The domain of his brother, Whatuturoto, was the Tmaki isthmus, and it extended south until hitting his brothers rohe. The bird that eats the miro berry owns the forest. A good portion of their wheat has been sold to traders for calico, and print, and sent to Auckland, and other Anglo-New Zealand towns by small vessels. The Career of Kawharu - NZETC", "Auckland's 175th anniversary: The place desired by many", "Te Mata - Aotea -- [ District Between Te Mata and Kawhia, Waikato, New Zealand ] by Vernon, R. T. And C. R. Buckeridge: A.O. An ancestor of mine, the Pkeh-Mori John Cowell, noted that even in 1832, there was a noticeable lack of human habitation in Tmaki. Paratai=(1) Mahanga (2)=, Kieraunui, Tukotuku, Waitawake=Tutarawa, Ruateatea, Wahangaterangi, Parekiteiwi, Te Tauorangiriri, Atutahi, Whenu=Hinemotuhia, Kuku, (Tini), Ngamurikaitaua=Puruhi, Te Keteiwi=, Koroki, Taakiao, Parewhakahau, =Hinemata, Ruru=Korako, Rangapu, Puakirangi, Koata=Ngaere=Hekeiterangi, Waeganui, Koata=Pakaue, Te Manaoterangi=Tini, Kawharu, Te Wehi, Ngauru=Uetawhiti, Family tree. In a similar vein, Reedy notes: . kaharaukeogh. Ko Pootatau Te Wherowhero te tangata Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. There are 5 buildings on the marae complex: Wairere was the son of Tamainupoo and Tukotuku. He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Giant Kawharu not satisfied with his one revenge upon Tahu-mhina's warriors, decided to enlist the help of his father-in-law Toa-Rangatira, whose first joint battle with Kawharu beat Te Kanawa after he attacked them, but Toa-Rangatira let Te Kanawa go, to spread their fame as great warriors, the pair with their tribes then won a battle against Tahu-mhina at Te Maika, the latter running to the safety of his Motu-ngaio Pa but then surrounded was ambushed & killed by Toa-Rangatira as he then tried to escaped Motu-ngaio, the names of the battles fought have been handed down to us. | The state reached after a wrong has been corrected through the restoration of relational balance via compensation of some form. Surely traditions become myths or legends only when the system of recording breaks down, or is too primitive to keep a consistent record, and through changes in the telling, facts become subservient to drama. Mahanga=Paratai, ?Mahanga=Wharewaiata, Tukotuku, Tuteiwi=Pahoro, Wairere, Hekemaru, Takupu, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Huapiri, Te Tikiorereata=Atutahi, Puakirangi, HOTUROA, Hotuope, Hotumatapu, Hotuawhio, Motai, Hinetemoa, Ue, Rakamaomao, =Kakati=, =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Apakura, Raukawa, Marumahanga, Rereahu, Kurawari, Pikirangi, Maniapoto, Kinohaku, Tutengangana, Te Kawairirangi, Tuawhio, Rungaterangi, Rangipare, Tuheretaniwha, Uruhina, Rangatahi, =Tamatatai=, Taikiterangi, Whakatau, Te Kawa, =Urunumia, Tumarouru, Tumarouru=Tamatea, Te Kanawa, Hikairo, Paeahi=, Parengaope, =Kuiatu, Rangimahora=Te Wawahanga, Te Kaahurangi=Tuata, Tuhianga, Poutama, Haumia, Whataakai, Wharerere=Kurawari, =Whaita=, Huiao, Tuirirangi, Ngutu, Ritaumatangi, Tamaihuhonginoa, Koroki, Mahuripounamu, =Hikamoeawa, Paretaheke, Puhaanga, Putetere=Hinetemoa, Uetihi, Uenoho, Ueraki, Uetapu, Taipu, Punuiatekore Marutehiakina, Tamapoto, Tuheitia, Mahanga, Ruateatea, Wahangaterangi, Te Tauorangiriri, Puruhi, Taakiao, Parewhakahau, Ruru=Korako, Waenganui, Mataumoeawa, Hotumauea, =Pakaruwakanui, Pareteuaki=, Paretewa=Tokohihi, Te Rauangaanga=Parengaope, POTATAU TE WHEROWHERO, Family tree. unm hospital human resources, cheesecake factory discontinued items, 12 tribes of israel lds responsibilities,
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